By W. Martin Bloomer
A significant other to historical Education provides a sequence of essays from prime experts within the box that characterize the main up to date scholarship with regards to the increase and unfold of academic practices and theories within the historical Greek and Roman worlds.
- Reflects the most recent learn findings and offers new old syntheses of the increase, unfold, and reasons of historic schooling in historical Greece and Rome
- Offers accomplished insurance of the most classes, crises, and advancements of historic schooling in addition to ancient sketches of assorted academic equipment and the diffusion of schooling during the historic world
- Covers either liberal and intolerant (non-elite) schooling in the course of antiquity
- Addresses the fabric perform and fabric realities of schooling, and the first thinkers in the course of antiquity via to overdue antiquity
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Additional resources for A Companion to Ancient Education
600 bce), Crete was suffering a decline in population and reduced contact with the outside world, and became for a while a cultural backwater. The Bronze Age Minoan palace culture brought into existence an extensive administrative bureaucracy, one key component of which was the maintenance of written records. The Minoans seem to have been the inventors of writing in the Aegean, and in time, the Minoan scripts were taken over by other peoples, such as the Cypriots and the Mycenaeans. Unfortunately, the early scripts of Crete (Pictographic and Linear Script A) cannot as yet be deciphered; scholars can only read those (Greek) documents written in Linear B, from the period of Mycenaean domination, and these tablets were merely short‐term inventories written on reusable soft clay, which accidentally came to be baked hard in a destructive fire and thereby preserved.
We do not know what the Greek‐speaking inhabitants of the Bronze Age Aegean called A Companion to Ancient Education, First Edition. Edited by W. Martin Bloomer. © 2015 John Wiley & Sons, Inc. Published 2015 by John Wiley & Sons, Inc. The Earliest Greek Systems of Education 27 themselves, or even if they had a single name. ”) Later, the term Hellênes is used in Homer to refer only to the Myrmidons (= Thessalians; Il. 2. 3). In Hesiod Works and Days (528, 653), Hellênes and Panhellênes appear to mean “the Greeks” in general; but ancient scholars argued about this issue: see Strabo 8.
Extensive sacred regulations and rituals were observed, and it seems (though direct evidence is lacking) that expert priests must have formed a distinct social class, apart from warriors and herdsmen, as they did in India. In the sixth and fifth centuries, the Achaemenid regime apparently managed to combine some elements of Zarathustra’s reforms, including elevation of AhuraMazdā to supreme status and a dualistic vision of light/ good vs. darkness/evil, with elements of the older polytheistic system.